On Sunday, 28th of December 1941, the great
Muslim festival of ‘Id-al-Adzha (1360) was celebrated
with its usual great success at the Shah Jehan Mosque,
Woking. The festival falling in the middle of winter,
it was very cold for some days before the event and it
was feared that snow and frost would prevent many
friends from being present. But the Muslim community
in Great Britain is generally fortunate on these
occasions and the day of the festival was favoured with
brilliant sunshine and it was not so cold as to prevent
friends from spending some time chatting and conversing
in the sunshine before going for prayers into
the well-heated marquee which is generally erected for
these functions on the lawn before the Sir Salar Jung
Memorial House.
The guests began to arrive at about
half-past ten in the morning and by the time of the
prayers which were said at half-past eleven o’clock a
congregation of some hundred Muslims with their
friends had assembled. The congregation was greatly
increased by the presence of thirty officers and men of
the Indian contingent in Great Britain who had been
enabled to be present through the kindness of their
commander, Col. R. W. Hills, M.C. These soldiers were
under the command of Risaldar-Major Muhammad
Ashraf Khan, I.O.M. As customary, all the Muslim
peoples were well represented and Muslims from the
East said their prayers side by side with their Muslim
brothers of Europe.
After the two rak‘ats of prescribed
prayer which were led by Maulvi Abdul Majid, M.A.,
the Imam of the Shah Jehan Mosque, the congregation
sat down at his feet to listen to his ‘Id-al-Adzha sermon.
This sermon stressed the fundamental equality of mn
in Islam without distinction of race or colour. This
was clearly displayed by the whole course of Islamic
history and these principles had been fully understood by the many nations of Islam and applied by them in
their days of power and glory. An amazing manifestation
of the idea of brotherhood, not yet really
understood by any of the other religions of the
world, was to be found in the glorious institution of the
pilgrimage to the Holy City of Makka which reached
its culmination that day. In Makka Muslims of all
races, dressed in the same simple unsewn garment,
met on an equal footing and, getting to know one
another, helped to spread the mutual understanding
and brotherliness so clearly shown in the religion of
Islam. By developing and spreading these ideas
Islam could be the saviour of sorely-tried humanity
and bring mankind back to a proper appreciation and
value of the human being as an individual. Christianity
could be a great ally to Islam in this work since
they both appreciated the value of the individual.
After the sermon the Imam Sahib wished all those
present a Happy ‘Id and the guests in their turn wished
one another the same with the distinctive Islamic
embrace. The congregation then repaired to another
tent where a delicious Indian luncheon was served.
After lunch most of the guests were obliged to depart
as they had some distance to go in order to return to
their homes. However, some stayed on in pleasant
conversation during the afternoon. By five o’clock
in the evening all the friends had departed and the
everyday routine was resumed after a very happy and
successful celebration of ‘Id-al-Adzha (1360). |